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To this there is an objection. In the beginning of coition the passion of the woman is middling, and she cannot bear the vigorous thrusts of her lover, but by degrees her passion increases until she ceases to think about her body, and then finally she wishes to stop from further coition.This objection, however, does not hold good, for even in ordinary things that revolve with great force, such as a potter's wheel, or a top, we find that the motion at first is slow, but by degrees it becomes very rapid. In the same way the passion of the woman having gradually increased, she has a desire to discontinue coition, when all the semen has fallen away. And there is a verse with regard to this as follows:'The fall of the semen of the man takes place only at the end of coition, while the semen of the woman falls continually, and after the semen of both has all fallen away then they wish for the discontinuance of coition.' Lastly, Vatsyayana is of opinion that the semen of the female falls in. Athanaal nandraaga sunniyai urinthu sappinen, arjun kangalai irukamaaga mudi kondu en thalaiyil kai vaithu thadavi koduthaan. Sunni munaiyai naakal nandraaga suzhatri suzhatri nakinen, arjun haaaaaaaaa haaaaaaaaaa endru sugam thangamal munarinaan.Pinbu sunniyai vaaiyil irunthu veliyil eduthaan, sunni vaaiyil irunthu veliyil varum pozhuthu urithu kondu irukum satham ketathu.Appozhuthu thaan purinthathu arujun sunniyai naan evalavu virumbi urinthu irukiren endru, avan sunniyai veliyil eduthathum ennai paarthu un akkavai vida nee en methu vaithu irukum paasam thaan athigam endran. Naan sirithen, piragu ennai sofavil paduka vaithu ithazhil irunthu suvaithu keezhe iranga aarambithaan.Iru mulai kaambaiyum urinthu sappinaan, haaaaaaaaaaaaa muthal murai en mulaiyai oru aan suvaikiraan. Haaaaaaa avanathu meesai en mulai meethu padum pozhuthu kaama sugam thanga mudiyaamal irunthathu.Mulaiyai sappi vittu en idupil mugathai vaithu urasi thopulil naakai vaithu nakinaan, kucha sugam thanga.
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